Hinduism in Uganda

Hinduism in Uganda arrived when the colonial British Empire brought Hindus along with other Indian workers to its East African colonies in late 19th and early 20th centuries.^[1]^[2] The largest arrival of Hindu immigrants to Uganda, some educated and skilled but mostly poor and struggling from the famine-prone areas of Punjab and Gujarat, was to help construct the Kenya-Uganda Railway connecting landlocked parts of Uganda and Kenya with the port city of Mombasa.^[3]^[4] The largest departure of Hindus from Uganda occurred when General Idi Amin expelled them and seized their properties in 1972.^[3]^[4]^[5]

In addition to building major infrastructure projects, Hindus were a part of a global movement of workers to parts of British East Africa, aimed at helping the British government to establish services, retail markets and administrative support.^[1]^[2]^[6] The British invited Indian laborers as local skilled labor was unavailable. At the peak of the infrastructure projects in Uganda-Kenya, 32,000 people were brought in from India.^[7] Nearly 2,500 workers died because of difficult and unsafe working conditions during these projects. After the project ended, nearly 70% of the workers returned to India, while some 6,000 were absorbed in railway and other British operations such as retail and administration.^[7]^[8] Those who remained included Hindus, Muslims, Jains and Sikhs. Many from this ethnic group became financially successful.^[3]

^ ^a ^b Sushil Mittal; Gene Thursby (2009). Studying Hinduism: Key Concepts and Methods. Routledge. pp. 87–88. ISBN 978-1-134-41829-9.
^ ^a ^b Kim Knott (2016). Hinduism: A Very Short Introduction. Oxford University Press. pp. 91–92. ISBN 978-0-19-874554-9.
^ ^a ^b ^c Cite error: The named reference JonesRyan2006p10 was invoked but never defined (see the help page).
^ ^a ^b Malory Nye (2013). A Place for Our Gods: The Construction of an Edinburgh Hindu Temple Community. Routledge. pp. 48–50. ISBN 978-1-136-78504-7.
^ David S. Fick (2002). Entrepreneurship in Africa: A Study of Successes. Greenwood Publishing. p. 199. ISBN 978-1-56720-536-7.
^ David Levinson; Karen Christensen (2003). Encyclopedia of Community: From the Village to the Virtual World. Sage Publications. p. 592. ISBN 978-0-7619-2598-9.
^ ^a ^b Wolmar, Christian (2009). Blood, Iron & Gold: How the Railways Transformed the World. London: Atlantic. pp. 182–183.
^ Otte, T. G.; Neilson, Keith (eds.) (2012). Railways and International Politics: Paths of Empire, 1848–1945. Military History and Policy. London: Routledge. pp. 8–9. ISBN 9780415651318. {{cite book}}: |first2= has generic name (help)

[MittalThursby2009p87-1] Sushil Mittal; Gene Thursby (2009). Studying Hinduism: Key Concepts and Methods. Routledge. pp. 87–88. ISBN 978-1-134-41829-9.

[Knott2016p91-2] Kim Knott (2016). Hinduism: A Very Short Introduction. Oxford University Press. pp. 91–92. ISBN 978-0-19-874554-9.

[JonesRyan2006p10-3] Cite error: The named reference JonesRyan2006p10 was invoked but never defined (see the help page).

[Nyep48-4] Malory Nye (2013). A Place for Our Gods: The Construction of an Edinburgh Hindu Temple Community. Routledge. pp. 48–50. ISBN 978-1-136-78504-7.

[fick199-5] David S. Fick (2002). Entrepreneurship in Africa: A Study of Successes. Greenwood Publishing. p. 199. ISBN 978-1-56720-536-7.

[6] David Levinson; Karen Christensen (2003). Encyclopedia of Community: From the Village to the Virtual World. Sage Publications. p. 592. ISBN 978-0-7619-2598-9.

[Wolmar182-7] Wolmar, Christian (2009). Blood, Iron & Gold: How the Railways Transformed the World. London: Atlantic. pp. 182–183.

[8] Otte, T. G.; Neilson, Keith (eds.) (2012). Railways and International Politics: Paths of Empire, 1848–1945. Military History and Policy. London: Routledge. pp. 8–9. ISBN 9780415651318. {{cite book}}: |first2= has generic name (help)

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